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Default Re: FINAL PROOF! OBAMA IS THE ANTICHRIST! - 12-20-2010, 10:47 PM

Quote:
Originally Posted by Gabriel Reproba View Post
I'm still confused. Are you mad about the government? What are you saying?
No, HI.

No, it's not political.
I don't do politics, my work is religious and since 40 years now. That's my only work.

The deity I follow is called Kalachakra

The “raging wheel turner”: The martial ideology of Shambhala
In the year 2327 (C.E.) — the prophecies of the Kalachakra Tantra tell us — the 25th Kalki will ascend the throne of Shambhala. He goes by the name of Rudra Chakrin, the “wrathful wheel turner” or the “Fury with the wheel”. The mission of this ruler is to destroy the “enemies of the Buddhist teaching” in a huge eschatological battle and to found a golden age. This militant hope for the future still today occupies the minds of many Tibetans and Mongolians and is beginning to spread across the whole world. We shall consider the fascination which the archetype of the “Shambhala warrior” exercises over western Buddhists in more detail later.

Rudra Chakrin – the militant messiah of Shambhala

The Shambhala state draws a clear and definite distinction between friend and enemy. The original idea of Buddhist pacifism is completely foreign to it. Hence the Rudra Chakrin carries a martial symbolic object as his insignia of dominion, the “wheel of iron” (!).We may recall that in the Buddhist world view our entire universe (Chakravala) is enclosed within a ring of iron mountains. We have interpreted this image as a reminder of the “doomsday iron age” of the prophecies of antiquity.

Mounted upon his white horse, with a spear in his hand, the Rudra Chakrin shall lead his powerful army in the 24th century. “The Lord of the Gods”, it is said of him in the Kalachakra Tantra, “ joined with the twelve lords shall go to destroy the barbarians” (Newman, 1987, p. 645). His army shall consist of “exceptionally wild warriors” equipped with “sharp weapons”. A hundred thousand war elephants and millions of mountain horses, faster than the wind, shall serve his soldiers as mounts. Indian gods will then join the total of twelve divisions of the “wrathful wheel turner” and support their “friend” from Shambhala. This support for the warlike Shambhala king is probably due to his predecessor, Manjushrikirti, who succeeded in integrating the 120 million Hindu Rishis into the tantric religious system (Banerjee, 1985, p. xiii).

If, as legend has it, the author of the Kalachakra Tantra was the historical Buddha, Shakyamuni, in person, then he must have forgotten his whole vision and message of peace and had a truly great fascination for the military hardware. Then weaponry plays a prominent role in the Time Tantra. Here too, by “weapon” is understood every means of implementing the physical killing of humans. It is also said of Buddha’s martial successor, the coming Rudra Chakrin, that, “with the sella (a deadly weapon) in the hand ... he shall proclaim the Kalachakra on earth for the liberation of beings” (Banerjee, 1959, p. 213).

Lethal war machines
The graphic description of the war machines to which the Kalachakra deity devotes a number of pages already in the first chapter of the tantra is downright impressive and astonishing (Newman, 1987, pp. 553-570, verses 135-145; Grönbold, 1996). A total of seven exceptionally destructive arts of weapon are introduced. All take the form of a wheel. The text refers to them as yantras. There is a “wind machine” which is primarily put into action against mountain forts. They float over the enemy army and let burning oil run out all over them. The same happens to the houses and palaces of the opponent. The second art of weapon is described as a “sword in the ground machine”. This acts as a personal protection for the “wrathful wheel turner”. Anyone who enters his palace without permission and steps upon the machine hidden beneath the floor is inevitably cut to pieces. As the third art follows the “harpoon machine”, a kind of ancient machine gun. At the squeeze of a finger, “many straight arrows or sharp Harpoons hat pierce and pass through the body of an armored elephant” (Newman, 1987, p. 506).

We are acquainted with three further extremely effective “rotating weapons” which shear everything away, above all the heads of the enemy troops. One of them is compared to the wheels of the sun chariot. This is probably a variant of the solar discus which the Indian god Vishnu successfully put to use against the demon hordes. Such death wheels have played a significant role in Tibet’s magic military history right up into this century. We shall return to this topic at a later point. These days, believers in the Shambhala myth see “aircraft” or “UFOs” in them which are armed with atomic bombs and are guided by the world king’s extraterrestrial support troops.

In light of the numerous murderous instruments which are listed in the Kalachakra Tantra, a moral problem obviously arose for some “orthodox” Buddhists which led to the wheel weapons being understood purely symbolically. They concerned radical methods of destroying one’s own human ego. The great scholar and Kalachakra commentator, Khas Grub je, expressly opposes this pious attempt. In his opinion, the machines “are to be taken literally” (Newman, 1987, p. 561).

The “final battle”
Let us return to the Rudra Chakrin, the tantric apocalyptic redeemer. He appears in a period, in which the Buddhist teaching is largely eradicated. According to the prophecies, it is the epoch of the “not-Dharmas”, against whom he makes a stand. Before the final battle against the enemies of Buddhism can take place the state of the world has worsened dramatically. The planet is awash with natural disasters, famine, epidemics, and war. People become ever more materialistic and egoistic. True piety vanishes. Morals become depraved. Power and wealth are the sole idols. A parallel to the Hindu doctrine of the Kali yuga is obvious here.

In these bad times, a despotic “barbarian king” forces all nations other than Shambhala to follow his rule, so that at the end only two great forces remain: firstly the depraved “king of the barbarians” supported by the “lord of all demons “, and secondly Rudra Chakrin, the wrathful Buddhist messiah. At the outset, the barbarian ruler subjugates the whole world apart from the mythical kingdom of Shambhala. Its existence is an incredible goad to him and his subjects: “Their jealousy will surpass all limits, crashing up like waves of the sea. Incensed that there could be such a land outside their control, they will gather an army together und set out to conquer it.” (Bernbaum, 1980, p. 240). It then comes, says the prophecy, to a brutal confrontation. [2]

Alongside the descriptions from the Kalachakra Tantra there are numerous other literary depictions of this Buddhist apocalyptic battle to be found. They all fail to keep secret their pleasure at war and the triumph over the corpses of the enemy. Here is a passage from the Russian painter and Shambhala believer, Nicholas Roerich, who became well known in the thirties as the founder of a worldwide peace organization ("Banner of Peace”). “Hard is the fate of the enemies of Shambhala. A just wrath colors the purple blue clouds. The warriors of the Rigden-jyepo [the Tibetan name for the Rudra Chakrin], in splendid armor with swords and spears are pursuing their terrified enemies. Many of them are already prostrated and their firearms, big hats and all their possessions are scattered over the battlefield. Some of them are dying, destroyed by the just hand. Their leader is already smitten and lies spread under the steed of the great warrior, the blessed Rigden. Behind the Ruler, on chariots, follow fearful cannons, which no walls can withstand. Some of the enemy, kneeling, beg for mercy, or attempt to escape their fate on the backs of elephants. But the sword of justice overtake defamers. The Dark must be annihilated.” (Roerich, 1985, p. 232) The “Dark”, that is those of different faiths, the opponents of Buddhism and hence of Shambhala. They are all cut down without mercy during the “final battle”. In this enthused sweep of destruction the Buddhist warriors completely forget the Bodhisattva vow which preaches compassion with all beings.

The skirmishes of the battle of the last days (in the year 2327) are, according to commentaries upon the Kalachakra Tantra, supposed to reach through Iran into eastern Turkey (Bernbaum, 1982, p. 251). The regions of the Kalachakra Tantra’s origin are also often referred to as the site of the coming eschatological battlefield (the countries of Kazakhstan, Uzbekistan, Kyrgyzstan, Tajikistan, Turkmenistan and Afghanistan). This has a certain historical justification, since the southern “Islamic” flank of the former Soviet Union counts as one of the most explosive crisis regions of the present day (see in this regard the Spiegel, 20/1998, pp. 160-161).

The conquest of Kailash, the holy mountain, is nominated as a further strategic goal in the Shambhala battle. After the Rudra Chakrin has “killed [his enemies] in battle waged across the whole world, at the end of the age the world ruler will with his own fourfold army come into the city which was built by the gods on the mountain of Kailash” (Banerjee, 1959, p. 215). In general, “wherever the [Buddhist] religion has been destroyed and the Kali age is on the rise, there he will go” (Banerjee, 1959, p. 52). [3]

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In this it says the final war will destroy the enemies of Buddhism but elsewhere it says that in fact the Buddhist church will be corrupted and Buddhism will be destroyed.

The Bible says the same about Christian churches being destroyed and only a few 140 000 surviving the apocalyptic end-war.

But the Bible is clear that the kick-off of the Apocalypse is the revealing of the Amrk of the Beast.

We have the Mark on Obama.

So what are you waiting for?

To answer your question "this is about what?"

It's about finding the signs of the coming of the Apocalypse in today's world.

Indeed, in the text above it says that the dates for the final war are nin 400 years from now.

But the chronology of the Kalachakra texts has been proven by modern epert scholars to be a heap of contradictions and falseness. The dates put forth by the Dalai Lama are a heap of errors. They can't just accept that.

This is what you find at Wikipedia: Kalachakra.

Quote:
In the Ra tradition this figure is known as Chilupa, and in the Dro tradition as Kalachakrapada the Greater. Scholars such as Helmut Hoffman have suggested they are the same person. The first masters of the tradition disguised themselves with pseudonyms, so the Indian oral traditions recorded by the Tibetans contain a mass of contradictions.
Because I know the dates of four hundred years from now are wrong I know the Apocalypse of Kalachakra (and of the Bible as well - it's the same one) are now.

The main point is to see the Mark of the Beast and then we hold our Antichrist.

Obama's not good once you scratch the surface and examaine him.

He's bankrupting the world for many generations into a hole no one will be able to crawll out of. He's the doomsbringer of the whole world.

He'll bleed us to death by sppeninding us to death.

Either you're with heaven or against it choose which it'll be.
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