Quote:
Originally Posted by Dr. Anthony J. Toole
I never understood why the Catholics chose wafers to represent the body of Christ. Surely steak would be more appropriate. If the Landover Department of Religious Freedom ever adopts cannibalism as form of worship, I would hope they use name-brand steaks. Goes well with red wine.
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Oh, my, and wouldn't that be so much tastier than those stale wafers that they serve in the Cathyolick churches? And it's not like those Cathyolicks cannot afford anything more substantial or delicious, especially considering all of the money that they rake in from their obedient
fools parishioners every year.
As for cannibalism, well, that's really what it is in the Cathyolick church, isn't it, dear Brother Dr. Toole? I mean, this nonsense that they believe in, about the wafer and wine actually being the real Body and
of the dear
. It just goes to show how effective those Cathyolicks are with their brain-washing, just as we know from when they curtsy to statues, and praise Mary constantly. I'll include a bit below from an article I've found where the Cathyolicks attempt to explain this "transubstantiation" thing that they force upon their people.
A blessed day to you, Dear,
Sincerely, Isabella W.
Quote:
This whole mystery is preserved in the Most Holy Eucharist and the Sacrifice of the Mass. We too take unleavened bread and wine, two sources of nourishment. By the will of the Father, the work of the Holy Spirit, and priesthood of Jesus entrusted to His ordained priests, and through the words of consecration, that bread and wine is transformed into the Body and Blood of Jesus. Yes, the bread and wine do not change in characteristics they still look the same, taste and smell the same, and hold the same shape. However, the reality, "the what it is," the substance does change. We do not receive bread and wine; we receive the Body and Blood of Christ. We call this "change of substance" transubstantiation, a term used at the Fourth Lateran Council (1215) and asserted again by our Holy Father in Ecclesia de Eucharistia (#15). Therefore, each time we celebrate Mass, we are plunged into the whole everpresent, everlasting mystery of Holy Thursday, Good Friday, and Easter, and share intimately in life of our Lord through Holy Eucharist.
https://www.catholiceducation.org/en...antiation.html
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