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In our Revolutionairy War American colonistis knew how easy it was to defeat the British, their soldiers were called "Redcoats" because they all wore flaming gay red coats. They were easy to pick off from a mile away. Not learning their lession, they tried it again in 1812 and lost.
It's hard to say what the British are up to this time. Could it be they are trying to rid themselves of their increasingly useless Church of England and their burdensome poofta clergy and sell (or just give it back) to the Vatican?
Perhaps there is a sinister plot to join forces with Satan's sodomite empire and undermine God's favorite country again? The NWO strikes again - one world religion under one world government under the yoke of communism?
Stay tuned to Pope Watch.
It's hard to say what the British are up to this time. Could it be they are trying to rid themselves of their increasingly useless Church of England and their burdensome poofta clergy and sell (or just give it back) to the Vatican?
Perhaps there is a sinister plot to join forces with Satan's sodomite empire and undermine God's favorite country again? The NWO strikes again - one world religion under one world government under the yoke of communism?
Stay tuned to Pope Watch.
‘British coup’: Author claims UK gov’t may have helped in Pope Francis’ 2013 election
August 1, 2019 (LifeSiteNews) – Catherine Pepinster, the former editor-in-chief of the British Catholic weekly, The Tablet, published two years ago a book in which she claims that the British Foreign Office may have played an important role in the 2013 papal election that resulted in Pope Francis' election. Based on many interviews with key figures such as Cardinal Cormac Murphy-O'Connor and the British Ambassador to the Holy See, Nigel Baker, she claims that the UK “played a crucial role in the election of the Argentinian destined to shake up the Catholic Church.”
In her 2017 book The Keys and the Kingdom. The British and the Papacy from John Paul II to Francis, Pepinster deals with the growing relations between Rome and England over the course of several decades, especially also in light of the history of the Reformation and the particular situation of Catholics in England.
Pepinster sees that, with the election of Pope Francis, a new sort of relationship is developing. She states that “Britons have more influence in Rome today than they ever have done before in the last 100 years.”
The reason as to why the British government would take interest in the election of a new pope is also explained by the author. She quotes here Nigel Baker, the Ambassador to the Holy See, who said in 2014: “We have an embassy to the Holy See because of the extent of the Holy See soft power network, the influence of the pope, and the global reach and perspective of papal diplomacy focused on preserving and achieving peace, on the protection of the planet, and on bringing people out of poverty.”
Pepinster recounts in her book how the British government, through the person of the British ambassador to the Holy See, was instrumental in setting up a meeting where key cardinals networked with lesser-known cardinals to promote Cardinal Jorge Bergoglio for pope.
Calling Bergoglio's election a "very British coup," Pepinster's work suggests that a secular power was involved in the election of a pope.
Pepinster writes that already under Pope Benedict XVI, there was a time of “consolidation for the relationship between the British and the papacy.”
“That growing connection between the papacy and the United Kingdom,” she adds, “was in many ways a recognition of the usefulness of the two entities' own global networks. It is worth examining next how, in March 2013, one occasion did bring these networks together to such dramatic and significant effect that it would change the Catholic Church's course of history.”
Let us now examine how the British were to a certain extent involved in the election of Pope Francis, a man “who would shake up not only the Catholic Church but its relations with the world, and who would try to reshape the institution of the papacy itself.”
. . . .
August 1, 2019 (LifeSiteNews) – Catherine Pepinster, the former editor-in-chief of the British Catholic weekly, The Tablet, published two years ago a book in which she claims that the British Foreign Office may have played an important role in the 2013 papal election that resulted in Pope Francis' election. Based on many interviews with key figures such as Cardinal Cormac Murphy-O'Connor and the British Ambassador to the Holy See, Nigel Baker, she claims that the UK “played a crucial role in the election of the Argentinian destined to shake up the Catholic Church.”
In her 2017 book The Keys and the Kingdom. The British and the Papacy from John Paul II to Francis, Pepinster deals with the growing relations between Rome and England over the course of several decades, especially also in light of the history of the Reformation and the particular situation of Catholics in England.
Pepinster sees that, with the election of Pope Francis, a new sort of relationship is developing. She states that “Britons have more influence in Rome today than they ever have done before in the last 100 years.”
The reason as to why the British government would take interest in the election of a new pope is also explained by the author. She quotes here Nigel Baker, the Ambassador to the Holy See, who said in 2014: “We have an embassy to the Holy See because of the extent of the Holy See soft power network, the influence of the pope, and the global reach and perspective of papal diplomacy focused on preserving and achieving peace, on the protection of the planet, and on bringing people out of poverty.”
Pepinster recounts in her book how the British government, through the person of the British ambassador to the Holy See, was instrumental in setting up a meeting where key cardinals networked with lesser-known cardinals to promote Cardinal Jorge Bergoglio for pope.
Calling Bergoglio's election a "very British coup," Pepinster's work suggests that a secular power was involved in the election of a pope.
Pepinster writes that already under Pope Benedict XVI, there was a time of “consolidation for the relationship between the British and the papacy.”
“That growing connection between the papacy and the United Kingdom,” she adds, “was in many ways a recognition of the usefulness of the two entities' own global networks. It is worth examining next how, in March 2013, one occasion did bring these networks together to such dramatic and significant effect that it would change the Catholic Church's course of history.”
Let us now examine how the British were to a certain extent involved in the election of Pope Francis, a man “who would shake up not only the Catholic Church but its relations with the world, and who would try to reshape the institution of the papacy itself.”
. . . .
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Even the Catlicks have better attendance than that!
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