Originally posted by Craids
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Do you ever pray for the salvation of those who you feel are condemned?
Of course not! For, if we follow (as we ought) the example of our Saviour and the clear commandment of God, we would not dare to do so.
To clarify, consider what the Saviour said in John 17. After stating at length how God pre-selected a few out of the world to give to Jesus, it comes to verse 9 which states unequivocally "I pray for them: I pray not for the world, but for them which thou has given me; for they are thine."
To the extent that we are ever instructed to pray for any other than those who make a profession to this faith, it is in recognition that they may be God's elect who have not yet received the call to grace. Hence, we are instructed to "pray for them who despitefully use you, and persecute you.
(Matthew 5:44). We know that, as with Saul of Tarsus, we could find among the enemy one who has grace.
More telling on the subject, however, is the events immediately prior to the destruction by God of the nation of Israel told of in Jeremiah. Throughout the detailed accounts of the abominations of that nation, God repeatedly tells his prophet "pray not thou for this people" (Jeremiah 7:16; 11:14; 14:11). Then, as if to put the instruction into the hyperbolic range, God pronounces the futility of such prayer by saying "Though Moses and Samuel stood before me, yet my mind could not be toward this people." (Jeremiah 15:1). You simply cannot read the accounts given throughout the scriptures without recognizing that those who are clearly condemned of God are beyond any hope of intervention by prayer.
To bring the point into focus, consider the pronouncements of God that He has thrice given non-believers "up to uncleanness" (Romans 1:24), "up unto vile affections" (Romans 1:26), and "over to a reprobate mind" (Romans 1:28). What arrogance would we display to pretend we could pray them back into the good grace of Him who has given them up?
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