Originally posted by TheOneWhoIsNotBrad
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II Corinthians 3:12-14 Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
Its really simple actually, and is a concept called The Death of the Author which I find to be pretty ironic given the context.


In the case of literature problems arise. Protagonists themselves are unable to speak except through the minds of authors. But if they took on flesh, set pen to paper, what happens to the authors? Claims that protagonists are authors in abstract form, exploring inner landscapes having meaning only to the authors themselves, meant that no direct communication was possible at all. Nietzsche's "God" never existed and could never take on flesh.
But God did. take on flesh. For Roland Barthes that presents a problem. Having deconstructed literature to the point of meaninglessness.—.other than for its words to signify whatever you'd fancied.—.his remote imitation of abstractions themselves no more than a tissue of signs renders "deciphering" a text as useless as it is impossible! With the author dead, how can there be an author's mind?
I Corinthians 2:14-16 The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Who determines what components of the bible outweigh others? If there are situations where two of the messages conflict, who is to decide which is the more pressing? That's why Islam has different groups who follow their text in different ways.
O.P. seems to have faded recently but raised this point which was quite useful. Applying secular analysis shows that Biblical protagonists are real (not strata in the authors’ minds) because when the priestly authors passed away, Christ remained. Many minds would produce conflict but there is only one mind among Christians. That is revealed even by atheistic semioticians but they're so one-eyed they simply can't see it. I've updated the competition avatar to a square format of 256px allowing space for some arms. Simply drag to desktop and find some appropriate limbs.




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