Originally posted by Shadoe_Hare
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1 John 3:9
Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει, καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.
- ἁμαρτίαν οὐ ποιεῖ =sin not can - nothing about habitual.
- οὐ δύναται ἁμαρτάνειν = not can make sin (in fact, cannot continue to make sin as the infinitive gives the issue a permanent basis) - opposite to your claim. Please explain.
It could not mean anything else because otherwise it would contradict John. John is not teaching that all Christians are perfect. In fact, Paul said he was Chief of the Sinners.
It is just as much a sin to say 'I am without sin' than it is to do the act of sin. It's like lying to God.
For all have sinned, and come short of the glory of God;
This refers to past events, not present. What about the Greek original?
- πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ,
- ἥμαρτον = sinned. This is the aorist indicative, the most usual verb form of koine Greek relating to past events. Please explain.
Elmer


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