Re: The Bible is NOT 98.3% accurate!
I'm sorry I shortened our previous discussion. I can see that you are quite verbose. So am I and this can be tiresome for everyone else. I'm going to mend my ways any day now, any moment, quite soon...
I concentrate on baptism once more. I think the issue is not as complicated as the theologians on both sides argue. And I'm going to refer to the founding Father of your denomination, Calvin, based on my post above.
1. While I don't vouch for his tendency of patronizing the Bible, I cherish his idea of God's Word being clear and Pure enough to be understood by the average adult man of any age. It must be approachable to the layman. What the baptism discussion is all about is finding loopholes for infant baptism. And if you study hard enough, you do find them. The logic you presented is a good example. By cross-references and searching for parallelisms you get a result that shows that possible infant baptism could be based on Scripture, if we take into account many other issues with probabilistic interpretations. By this time we've taken a leap away from the common man and the principle of God's Word being accessible to them. If Calvinism wishes to present a unified doctrine, this basis of it (approachability) should not be discarded to gain a probabilistic victory in infant baptism.
2. The defense of infant baptism is a good example of confirmation bias. This does not necessarily mean that the conclusions are flawed. It only means that the hypothesis can be skewed because of biases. These biases are usually unintended and hard to recognize - they are basic psychology. Please let me elaborate. Human beings tend to concentrate on hypotheses, information and conclusions that support their preconceptions. Other information tends to be dismissed or belittled. I think that we can see this phenomenon at work here. The denominations with infant baptism have allocated enormous resources to it. It is the principal form of maintaining a decent base of disciples. You are baptized before you become sentient and the effort of leaving the denomination as an adult is - well - too bothersome.
The Biblical study on infant baptism is conducted with the question "How can we support infant baptism Biblically?". A nice question but a biased one. The unbiased question would be "What does the Bible teach us about baptism, how should it be done and who should receive it?". Using this tabula rasa the scholars could arrive to the conclusions via a much simpler path. I do not generally endorse the use of secular philosophy but in this case (confirmation bias) the Theory of Justice by Rawls offers us a practical tool to use: the Veil of Ignorance. With it you can pose study questions that are not intended to affirm the practice, the tradition but to actually study the Bible de novo. Asking questions by not knowing in advance how you wish to be answered.
4. back to Calvin and the layman. I am also not too keen on bringing historical studies into Bible study. There is, however, one thing I cannot ignore. Literacy vs. illiteracy and the Bible. The scholarly discussion you summarized is based on the unspoken premiss that Bible is principally a text and that all the (later added) commas and section breaks (added later) matter. No. The Bible is the SPOKEN Word of God that has been written down as He dictated. It was written down during Biblical times when the average literacy was <1%. It was read aloud for the congregation. It was to be understood without the elaborate referencing. The cross references you need are already there. Jesus' virgin birth in Isaiah, etc. You should be very careful when defending e.g. infant baptism with parallelism that are not readily understood by reading the Bible aloud. I think that the text itself also reveals this nature of the layman. Take revelations 1:4, for instance. It's been the target of lots of well-meaning but destructive patronizing and corrections because in "good Greek" the preposition "apo" should have the genitive (and God gives us nominative)*. God gives us layman language and not the scholarly posh. Keep that in mind!
That was my account on baptism. Still hoping you'll give us some ideas on your views about Good and Evil and how to explain the obvious "atrocities" of the OT to the congregation.
Yours in Christ,
Elmer
*TR gives us ιωαννης ταις επτα εκκλησιαις ταις εν τη ασια χαρις υμιν και ειρηνη απο του ο ων και ο ην και ο ερχομενος και απο των επτα πνευματων α εστιν ενωπιον του θρονου αυτου. The Byzantine version is ιωαννης ταις επτα εκκλησιαις ταις εν τη ασια χαρις υμιν και ειρηνη απο θεου (they place the genitive here to "correct God") ο ων και ο ην και ο ερχομενος και απο των επτα πνευματων α [εστιν] ενωπιον του θρονου αυτου.
Originally posted by Elmer G. White
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Originally posted by Calvinist
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I concentrate on baptism once more. I think the issue is not as complicated as the theologians on both sides argue. And I'm going to refer to the founding Father of your denomination, Calvin, based on my post above.
1. While I don't vouch for his tendency of patronizing the Bible, I cherish his idea of God's Word being clear and Pure enough to be understood by the average adult man of any age. It must be approachable to the layman. What the baptism discussion is all about is finding loopholes for infant baptism. And if you study hard enough, you do find them. The logic you presented is a good example. By cross-references and searching for parallelisms you get a result that shows that possible infant baptism could be based on Scripture, if we take into account many other issues with probabilistic interpretations. By this time we've taken a leap away from the common man and the principle of God's Word being accessible to them. If Calvinism wishes to present a unified doctrine, this basis of it (approachability) should not be discarded to gain a probabilistic victory in infant baptism.
2. The defense of infant baptism is a good example of confirmation bias. This does not necessarily mean that the conclusions are flawed. It only means that the hypothesis can be skewed because of biases. These biases are usually unintended and hard to recognize - they are basic psychology. Please let me elaborate. Human beings tend to concentrate on hypotheses, information and conclusions that support their preconceptions. Other information tends to be dismissed or belittled. I think that we can see this phenomenon at work here. The denominations with infant baptism have allocated enormous resources to it. It is the principal form of maintaining a decent base of disciples. You are baptized before you become sentient and the effort of leaving the denomination as an adult is - well - too bothersome.
The Biblical study on infant baptism is conducted with the question "How can we support infant baptism Biblically?". A nice question but a biased one. The unbiased question would be "What does the Bible teach us about baptism, how should it be done and who should receive it?". Using this tabula rasa the scholars could arrive to the conclusions via a much simpler path. I do not generally endorse the use of secular philosophy but in this case (confirmation bias) the Theory of Justice by Rawls offers us a practical tool to use: the Veil of Ignorance. With it you can pose study questions that are not intended to affirm the practice, the tradition but to actually study the Bible de novo. Asking questions by not knowing in advance how you wish to be answered.
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Acts 8:37 And Philip said, if thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Acts 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Matthew 3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
Matthew 3:6 And were baptized of him in Jordan, confessing their sins.
Veil of Ignorance. Tabula rasa. No previous knowledge on baptism. No tradition that dictates infants have always been baptized in our Church, the parents like it and we will lose members if we discontinue it. Tabula rasa. Who are being baptized? Repenting adults who understand the procedure.Acts 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Acts 8:37 And Philip said, if thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Acts 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Matthew 3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
Matthew 3:6 And were baptized of him in Jordan, confessing their sins.
4. back to Calvin and the layman. I am also not too keen on bringing historical studies into Bible study. There is, however, one thing I cannot ignore. Literacy vs. illiteracy and the Bible. The scholarly discussion you summarized is based on the unspoken premiss that Bible is principally a text and that all the (later added) commas and section breaks (added later) matter. No. The Bible is the SPOKEN Word of God that has been written down as He dictated. It was written down during Biblical times when the average literacy was <1%. It was read aloud for the congregation. It was to be understood without the elaborate referencing. The cross references you need are already there. Jesus' virgin birth in Isaiah, etc. You should be very careful when defending e.g. infant baptism with parallelism that are not readily understood by reading the Bible aloud. I think that the text itself also reveals this nature of the layman. Take revelations 1:4, for instance. It's been the target of lots of well-meaning but destructive patronizing and corrections because in "good Greek" the preposition "apo" should have the genitive (and God gives us nominative)*. God gives us layman language and not the scholarly posh. Keep that in mind!
That was my account on baptism. Still hoping you'll give us some ideas on your views about Good and Evil and how to explain the obvious "atrocities" of the OT to the congregation.
Yours in Christ,
Elmer

*TR gives us ιωαννης ταις επτα εκκλησιαις ταις εν τη ασια χαρις υμιν και ειρηνη απο του ο ων και ο ην και ο ερχομενος και απο των επτα πνευματων α εστιν ενωπιον του θρονου αυτου. The Byzantine version is ιωαννης ταις επτα εκκλησιαις ταις εν τη ασια χαρις υμιν και ειρηνη απο θεου (they place the genitive here to "correct God") ο ων και ο ην και ο ερχομενος και απο των επτα πνευματων α [εστιν] ενωπιον του θρονου αυτου.


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