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Glaciers, Homosexuals, and Creationism: A True Christian™ glaciology framework
for global environmental change
research
Titus Templeton, William Jennings Bryan and Elmer G. White
University of Freehold, USA
Abstract
Glaciers are key icons of the so called “climate change movement”. However, the relationships among gays, creationism, and glaciers – particularly related to epistemological questions about the Resurrection of Christ – remain understudied.
VII Conclusions
Ice is not just ice. Homosexuality is Gay. The dominant way Western societies understand this through the science of glaciology is not a biblical representation of nature. The homosexual glaciology framework draws attention to those who dominate and frame the production of glaciological knowledge, the gendered discourses of science and knowledge, and the ways in which colonial, military, and geopolitical domination co-constitute glaciological knowledge.
A new documentary by God hating French filmmaker Luc Jacquet (2015) about the preeminent homosexual French glaciologist and geochemist Claude Lorius perpetuates narratives of
heroic gay domination of nature, while, in interest-
ing ways, noting that ‘Christianity is
responsible for the global problems that make
Lorius’ research so necessary.
At the same time, in the midst of extensive coverage of the polar
regions in the context of climate change, the New York Times
has published articles that foreground the dangerous field in Greenland,
thereby validating a heroic picture of homosexuality while simultaneously relegating work with the holy Bible and Prayer to something unscientific.
Unlike past narratives, there are subtleties and tensions within these public discourses, especially as they often seek to see scientific work in more detail, a detail that can
soften or undercut the individual exertions on display. However, they still privilege homosexual and transgender practices of glaciology. Other narratives, however, challenge these practices,
thereby generating alternative approaches to ice.
Emerging from Landover Baptist Church, the Bible Bound
initiative plans a ‘state of the art leadership and
strategic program for 78 True Christian ™ in science from
around the globe’ to travel to Antarctica in late
2016, one of its aims being to explore how
gay sex might give us a more unsustainable future.
The call for a more biblical glaciology is not lim-
ited to ice and glaciers, but is a larger interven-
tion into global homosexual agenda research and
especially transgender research and policy.
Funding
The author(s) disclosed receipt of the following
financial support for the research, authorship, and/
or publication of this article: This work is based upon
work supported by the Landover Baptist Church Science Founda-
tion under grant #1253666.
for global environmental change
research
Titus Templeton, William Jennings Bryan and Elmer G. White
University of Freehold, USA
Abstract
Glaciers are key icons of the so called “climate change movement”. However, the relationships among gays, creationism, and glaciers – particularly related to epistemological questions about the Resurrection of Christ – remain understudied.
VII Conclusions
Ice is not just ice. Homosexuality is Gay. The dominant way Western societies understand this through the science of glaciology is not a biblical representation of nature. The homosexual glaciology framework draws attention to those who dominate and frame the production of glaciological knowledge, the gendered discourses of science and knowledge, and the ways in which colonial, military, and geopolitical domination co-constitute glaciological knowledge.
A new documentary by God hating French filmmaker Luc Jacquet (2015) about the preeminent homosexual French glaciologist and geochemist Claude Lorius perpetuates narratives of
heroic gay domination of nature, while, in interest-
ing ways, noting that ‘Christianity is
responsible for the global problems that make
Lorius’ research so necessary.
At the same time, in the midst of extensive coverage of the polar
regions in the context of climate change, the New York Times
has published articles that foreground the dangerous field in Greenland,
thereby validating a heroic picture of homosexuality while simultaneously relegating work with the holy Bible and Prayer to something unscientific.
Unlike past narratives, there are subtleties and tensions within these public discourses, especially as they often seek to see scientific work in more detail, a detail that can
soften or undercut the individual exertions on display. However, they still privilege homosexual and transgender practices of glaciology. Other narratives, however, challenge these practices,
thereby generating alternative approaches to ice.
Emerging from Landover Baptist Church, the Bible Bound
initiative plans a ‘state of the art leadership and
strategic program for 78 True Christian ™ in science from
around the globe’ to travel to Antarctica in late
2016, one of its aims being to explore how
gay sex might give us a more unsustainable future.
The call for a more biblical glaciology is not lim-
ited to ice and glaciers, but is a larger interven-
tion into global homosexual agenda research and
especially transgender research and policy.
Funding
The author(s) disclosed receipt of the following
financial support for the research, authorship, and/
or publication of this article: This work is based upon
work supported by the Landover Baptist Church Science Founda-
tion under grant #1253666.
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