Cripple Rapes Judge

[Pastor Ezekiel]

THIS is what happens when cripples get special rights and are allowed out in public.

I've said it before and I'll say it again: GOD HATES CRIPPLES!

Wheelchair-bound lawyer 'molested judge'

A LAWYER who has cerebral palsy is facing court, accused of molesting a female judge - even though he cannot control his arms, his legs, or hands.

Cheecho Mertsaris is confined to a wheelchair and needs constant care, due to cerebral palsy caused by brain damage sustained at birth, myFOXny.com reported today.

He cannot speak coherently and his arms and hands often move in an uncontrolled fashion.

"He cannot do anything by himself - even eat," his father said.

Mr Mertsaris is a lawyer for New York's Taxi and Limousine Commission (TLC), which regulates the industry.

Last October at the Commission's office in Queens, a TLC judge accused Mr Mertsaris of grabbing her upper thigh and buttocks while they were alone together.

She also allegedly screamed: "Help, help."

Mr Mertsaris - who communicates best by email, working the computer with his head and with aid from his carer - says the contact was accidental.

He also admits sending the woman a series of emails in the past, which prompted her to ask a manager to tell him to stop.

myFOXny.com revealed the messages were not sexual, but "just chatting".

Mr Mertsaris is going on trial in June, despite appeals by his lawyer for the Queens District Attorney's Office to drop the case.

The district attorney said the case is being taken seriously because it involves a charge of sexual abuse.

[Nobar King]

Re: Cripple Rapes Judge

You mean the next time some spaz touches my leg I can sue him?

[Dirk]

Re: Cripple Rapes Judge

Where is the taser gun when you need it?

[The Hand]

Re: Cripple Rapes Judge

Yeah, never be decieved by mongoloids. Look how much damage to the world that Professor Hawking did. It's going to take generations of hard preaching to reverse that kind of damage. His carers don't even realize they are wheeling Satan around. Evil robot-voiced world-destroyer.

[Ezekiel Bathfire]

Re: Cripple Rapes Judge

It seems to me that this guy has played "the gimp hand" one deal too far. I shouldn't be surprised to find he's a serial molester and there's nothing wrong with him at all.

Remember that guy in the wheelchair in the "Special Olympics" who had nothing wrong with him?

[Seth Campbell]

Re: Cripple Rapes Judge

There is just so much wrong with this story. A female judge? Alone with a man who is not her husband? What did she think was going to happen?

And how does a man who is incapable of feeding himself get a law degree? This is affirmative action gone mad!

[2 Timothy 3:16]

Re: Cripple Rapes Judge

Ezekiel,

Are these really the passages that you use to support the position that “God hates cripples?”

What the Bible says about Cripples

Ex.4:11
Who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

Lev.21:17-23
Whosoever ... hath any blemish, let him not approach to offer the bread of his God. For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, Or a man that is brokenfooted, or brokenhanded, Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. ... Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries.

Given these Holy Scriptures, why are we being forced by demoncrats to spend our hard earned tax dollars on such nonsense as "sheltered workshops" and wheelchairs?

I’ve got to disagree completely and will do so in the manner that Pastor Billy-Rueben recommends in this post: http://www.landoverbaptist.net/showpost.php?p=110845&postcount=2

Exodus 4:11 comes right after Exodus 4:10 and before Exodus 4:12 (I know, shocking, right?). Taking the three together, I don’t see how a child employing the “least scripture-twisting principle” could come to the same conclusion you do.

Exodus 4:10 And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
Exodus 4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
Exodus 4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

As you know, pastor, Moses did not like the idea of being sent back to the king of Egypt as God’s messenger (see the command in Exodus 3 and Moses’ efforts to avoid the calling in Exodus 4). Exodus 4:10 is the second attempt Moses made to get out of the assignment, if you will. This is not a condemnation of “cripples,” it is a statement by God that He is sovereign over all things and that even in the case of Moses’ “slow speech and tongue,” He can overcome. In fact, He says in verse 12 that He will teach Moses what to say.

As for Leviticus 21:17-23, it would have been helpful if you would have included the whole passage:

Leviticus 21:16 And the LORD spake unto Moses, saying,
Leviticus 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
Leviticus 21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Leviticus 21:19 Or a man that is brokenfooted, or brokenhanded,
Leviticus 21:20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
Leviticus 21:21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Leviticus 21:22 He shall eat the bread of his God, both of the most holy, and of the holy.
Leviticus 21:23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

See, that bolded part is important. It emphasizes what is said again in verse 21. This is again, not a case of God hating “men with blemishes” in general, it is a prohibition of such men from serving in the specific role of priest. The seed of Aaron are the priests of the Jewish people, right? Right. A child could see that.

So, unless you have some other passages that actually support your view that “God hates cripples,” perhaps this is a teaching that you should no longer embrace. Your position is not supported by the KJV. In fact, you may want to consider 2 Samuel chapter 9 in regards as to how a man of God treats men who are literally cripples:

2 Samuel 9:1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?
2 Samuel 9:2 And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.
2 Samuel 9:3 And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.
2 Samuel 9:4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lodebar.
2 Samuel 9:5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.
2 Samuel 9:6 Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!
2 Samuel 9:7 And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
2 Samuel 9:8 And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
2 Samuel 9:9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house.
2 Samuel 9:10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
2 Samuel 9:11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons.
2 Samuel 9:12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.
2 Samuel 9:13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

I completely understand the position of not wanting your tax dollars taken from you (do pastors even pay taxes???) and spent in ways that you do not approve of, but in this case I guess the real question is whether you (and anyone else who agrees with you on this matter) will show Christ like humility and repent of this wicked and false doctrine or continue on in your pride.

[Samuel Coleridge]

Re: Cripple Rapes Judge

Ezekiel,

Are these really the passages that you use to support the position that “God hates cripples?”



I’ve got to disagree completely and will do so in the manner that Pastor Billy-Rueben recommends in this post: http://www.landoverbaptist.net/showpost.php?p=110845&postcount=2

Exodus 4:11 comes right after Exodus 4:10 and before Exodus 4:12 (I know, shocking, right?). Taking the three together, I don’t see how a child employing the “least scripture-twisting principle” could come to the same conclusion you do.

Biting sarcasm from one so new. I suspect I'm going to like you.

As you know, pastor, Moses did not like the idea of being sent back to the king of Egypt as God’s messenger (see the command in Exodus 3 and Moses’ efforts to avoid the calling in Exodus 4). Exodus 4:10 is the second attempt Moses made to get out of the assignment, if you will. This is not a condemnation of “cripples,” it is a statement by God that He is sovereign over all things and that even in the case of Moses’ “slow speech and tongue,” He can overcome. In fact, He says in verse 12 that He will teach Moses what to say.

It's so rare we have someone outside of the normal riffraff that dwell on these forums that a fundamentalist will come out and say that God is the source of both good and evil. Most Christians quietly tiptoe around that concept.

As for Leviticus 21:17-23, it would have been helpful if you would have included the whole passage:

See, that bolded part is important. It emphasizes what is said again in verse 21. This is again, not a case of God hating “men with blemishes” in general, it is a prohibition of such men from serving in the specific role of priest. The seed of Aaron are the priests of the Jewish people, right? Right. A child could see that.

Of course there's also John 9 that specifically contradicts Landover's nonsensical view on cripples.

I completely understand the position of not wanting your tax dollars taken from you (do pastors even pay taxes???) and spent in ways that you do not approve of, but in this case I guess the real question is whether you (and anyone else who agrees with you on this matter) will show Christ like humility and repent of this wicked and false doctrine or continue on in your pride.

So much for that temporary agreement we had going on. Have you sold all your goods and given it to the poor like the Bible tells you to? Do you render unto Caesar or do you teabag instead?

[2 Timothy 3:16]

Re: Cripple Rapes Judge

Of course there's also John 9 that specifically contradicts Landover's nonsensical view on cripples.

Shhh. That's in my back pocket for later.

So much for that temporary agreement we had going on. Have you sold all your goods and given it to the poor like the Bible tells you to? Do you render unto Caesar or do you teabag instead?

The Bible does not tell me to sell everything and give it to the poor. The passage you are talking about is popularly known as "The Rich Young Ruler." In it, a rich man approaches Jesus and basically tells Him that he is good enough to get into Heaven on his own. As he is a sinner like everyone else, Jesus knows full well that this is not true. So, He gives this self-righteous man a test. He knows that this rich man's wealth means more to him than following Christ (literally), so He says, "OK, go sell everything, give it to the poor and follow Me." Nobody in the Bible that is recognized as a believer was told to do this. It was a way for Jesus to prove to that specific man that he was not as holy and faithful as he pretended to be. It's all in Luke 18:18-30.

As for rendering to Ceasar, yes, I pay my taxes and I do so as unto the Lord with a joyful heart as I'm commanded to do. I'm all for lower taxes, but everything I own is God's anyways and as He is the one who puts governments in power, He will do with His money and things as He will.

[Samuel Coleridge]

Re: Cripple Rapes Judge

It was a way for Jesus to prove to that specific man that he was not as holy and faithful as he pretended to be. It's all in Luke 18:18-30.

I'm afraid that's patently wrong. It's in Luke 12 and Matthew 19.
Jesus is speaking in a parable.

From Luke..

16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

21So is he that layeth up treasure for himself, and is not rich toward God.

You can see Jesus doesn't care much for the wealthy. He later goes on to say to His disciples.

22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

23The life is more than meat, and the body is more than raiment.

24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

25And which of you with taking thought can add to his stature one cubit?

26If ye then be not able to do that thing which is least, why take ye thought for the rest?

27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

31But rather seek ye the kingdom of God; and all these things shall be added unto you.

32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

34For where your treasure is, there will your heart be also.

In Matthew 19 Jesus is even more explicit.

[HTannor]

Re: Cripple Rapes Judge

i'm having some real trouble getting my mind to wrap around the fact that women can be judges.

still, if, as the article states, the cripple can't control his body it follows that his tallywacker could also run wild at times - flipping, flopping, and lunging all over the place - clearly having a mind of its own.

so, this female judge should be forced to sue the real culprit - not the spaz, the Johnson.

[Dirk]

Re: Cripple Rapes Judge

i'm having some real trouble getting my mind to wrap around the fact that women can be judges.

still, if, as the article states, the cripple can't control his body it follows that his tallywacker could also run wild at times - flipping, flopping, and lunging all over the place - clearly having a mind of its own.

so, this female judge should be forced to sue the real culprit - not the spaz, the Johnson.

Sounds like God is the judge here, not the woman!

1 Chronicles 16:33
Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.