Re: Why Roman Catholic Papists Are NOT Christians
"1907 – On July 3, Pope Pius X issues the encyclical Lamentabili Sane which condemned the errors of the modernists. In connection with creation, science and the inerrancy of Scripture, the following errors, inter alia, were expressly condemned: -Since the deposit of Faith contains only revealed truths, the Church has no right to pass judgment on the assertions of the human sciences (no. 5). -They are free from all blame who treat lightly the condemnations passed by the Sacred Congregation of the Index or by the Roman Congregations (no. 8). -Divine inspiration does not extend to all of Sacred Scriptures so that it renders its parts, each and every one, free from every error (no. 11). -Scientific progress demands that the concepts of Christian doctrine concerning God, creation, revelation, the Person of the Incarnate Word, and Redemption be re-adjusted (no. 64).
1920 – On September 15, Pope Benedict XV issues Spiritus Paraclitus in which he likewise affirms the teaching of the Council of Trent, the First Vatican Council, and Lamentabili Sane on the inerrancy of the Scriptures. The pope states “by these precepts and limits [set by the Fathers of the Church]…wish, indeed, that inspiration itself pertain to all ideas, rather even to the individual words of the Bible...” The pope condemns contrary opinions by stating “For their belief is that that only which concerns religion is intended and is taught by God in the Scriptures; but that the rest, which pertains to the profane disciplines...is left to the feebleness of the writer...But how rashly, how falsely this is affirmed.”
1950 – On August 12, Pope Pius XII issues the encyclical Humani Generis which addressed false opinions that were threatening to undermine Catholic doctrine. The pope, in echoing St. Augustine and Providentissimus Deus, declared that the modern exegete’s desire to depart from a literal interpretation of Scripture in favor of a non-literal interpretation was foreign to Catholic teaching: “Further, according to their fictitious opinions, the literal sense of Holy Scripture and its explanation, carefully worked out under the Church's vigilance by so many great exegetes, should yield now to a new exegesis, which they are pleased to call symbolic or spiritual.” (no. 23). “Everyone sees how foreign all this is to the principles and norms of interpretation rightly fixed by our predecessors of happy memory, Leo XIII in his Encyclical Providentissimus Deus, and Benedict XV in the Encyclical Spiritus Paraclitus, as also by Ourselves in the Encyclical Divino Afflante Spiritu.” (no. 24).
1994 Catechism of the Catholic Church – paragraph 105 says “God is the author of Sacred Scripture. The divinely revealed realities, which are contained and presented in the text of Sacred Scripture, have been written down under the inspiration of the Holy Spirit. For Holy Mother Church, relying on the faith of the apostolic age, accepts as sacred and canonical the books of the Old and New Testament, whole and entire, with all their parts, on the grounds that, written under the inspiration of the Holy Spirit, they have God as their author and have been handed on as such to the Church herself.” (Emphasis added.)"
Originally posted by Cbeck29
View Post
"1907 – On July 3, Pope Pius X issues the encyclical Lamentabili Sane which condemned the errors of the modernists. In connection with creation, science and the inerrancy of Scripture, the following errors, inter alia, were expressly condemned: -Since the deposit of Faith contains only revealed truths, the Church has no right to pass judgment on the assertions of the human sciences (no. 5). -They are free from all blame who treat lightly the condemnations passed by the Sacred Congregation of the Index or by the Roman Congregations (no. 8). -Divine inspiration does not extend to all of Sacred Scriptures so that it renders its parts, each and every one, free from every error (no. 11). -Scientific progress demands that the concepts of Christian doctrine concerning God, creation, revelation, the Person of the Incarnate Word, and Redemption be re-adjusted (no. 64).
1920 – On September 15, Pope Benedict XV issues Spiritus Paraclitus in which he likewise affirms the teaching of the Council of Trent, the First Vatican Council, and Lamentabili Sane on the inerrancy of the Scriptures. The pope states “by these precepts and limits [set by the Fathers of the Church]…wish, indeed, that inspiration itself pertain to all ideas, rather even to the individual words of the Bible...” The pope condemns contrary opinions by stating “For their belief is that that only which concerns religion is intended and is taught by God in the Scriptures; but that the rest, which pertains to the profane disciplines...is left to the feebleness of the writer...But how rashly, how falsely this is affirmed.”
1950 – On August 12, Pope Pius XII issues the encyclical Humani Generis which addressed false opinions that were threatening to undermine Catholic doctrine. The pope, in echoing St. Augustine and Providentissimus Deus, declared that the modern exegete’s desire to depart from a literal interpretation of Scripture in favor of a non-literal interpretation was foreign to Catholic teaching: “Further, according to their fictitious opinions, the literal sense of Holy Scripture and its explanation, carefully worked out under the Church's vigilance by so many great exegetes, should yield now to a new exegesis, which they are pleased to call symbolic or spiritual.” (no. 23). “Everyone sees how foreign all this is to the principles and norms of interpretation rightly fixed by our predecessors of happy memory, Leo XIII in his Encyclical Providentissimus Deus, and Benedict XV in the Encyclical Spiritus Paraclitus, as also by Ourselves in the Encyclical Divino Afflante Spiritu.” (no. 24).
1994 Catechism of the Catholic Church – paragraph 105 says “God is the author of Sacred Scripture. The divinely revealed realities, which are contained and presented in the text of Sacred Scripture, have been written down under the inspiration of the Holy Spirit. For Holy Mother Church, relying on the faith of the apostolic age, accepts as sacred and canonical the books of the Old and New Testament, whole and entire, with all their parts, on the grounds that, written under the inspiration of the Holy Spirit, they have God as their author and have been handed on as such to the Church herself.” (Emphasis added.)"
Comment