Re: Hiiii
Dear Sinner,
This verse, also, can be assessed. Is it a commandment that can be neglected? A fair question. Let us look at the Masoretic text for advice:
Psalms 12:7 (Masoretic)
אַתָּֽה־יְהוָ֥ה תִּשְׁמְרֵ֑ם תִּצְּרֶ֓נּוּ ׀ מִן־הַדֹּ֖ור ז֣וּ לְעֹולָֽם׃
The two forms in bold red typeface are the crucial ones here:
Last but far from the least. Who is the "Thou", the subject? It is God! God shall keep the words. We do not command Him (unlike you imply). We admire, fear (Ecclesiastes 12:13), and state the simple fact that He preserves the words. This is so well expressed in the previous verse.
Psalms 12:6
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
Yours in Christ,
Elmer
Originally posted by BiHeathen
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This verse, also, can be assessed. Is it a commandment that can be neglected? A fair question. Let us look at the Masoretic text for advice:
Psalms 12:7 (Masoretic)
אַתָּֽה־יְהוָ֥ה תִּשְׁמְרֵ֑ם תִּצְּרֶ֓נּוּ ׀ מִן־הַדֹּ֖ור ז֣וּ לְעֹולָֽם׃
The two forms in bold red typeface are the crucial ones here:
- תִּשְׁמְרֵ֑ם from the root שָׁמַר "to keep." OK so far. This is the qal imperfect (do not mix it with the American past tense) second person (you) masculine (a man) singular (a male thou) with the object suffix for the masculine plural (referring to the previous verse).
- תִּצְּרֶ֓נּוּ fro the root נצר "to preserve", again, qal imperfect 2nd person masculine with the object suffix for the masculine singular. This may seem confusing until you realize that in Hebrew singular is often used distributively in reference to a plurality.
Last but far from the least. Who is the "Thou", the subject? It is God! God shall keep the words. We do not command Him (unlike you imply). We admire, fear (Ecclesiastes 12:13), and state the simple fact that He preserves the words. This is so well expressed in the previous verse.
Psalms 12:6
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
Yours in Christ,
Elmer

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