Originally posted by Pastor Isaac Peters
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There is no Biblical statement nor any reason to link the historical Lazarus with the beggar of Jesus’ illustration of the rich man and Lazarus
By what Jesus said about the rich man and Lazarus, did Jesus teach torment of the wicked after death?
Is the account, at Luke 16:19-31, literal or merely an illustration of something else? The Jerusalem Bible, in a footnote, acknowledges that it is a “parable in story form without reference to any historical personage.” If taken literally, it would mean that those enjoying divine favor could all fit at the bosom of one man, Abraham; that the water on one’s fingertip would not be evaporated by the fire of Hades; that a mere drop of water would bring relief to one suffering there. Does that sound reasonable to you? If it were literal, it would conflict with other parts of the Bible. If the Bible were thus contradictory, would a lover of truth use it as a basis for his faith? But the Bible does not contradict itself.
What does the parable mean? The “rich man” represented the Pharisees. (See verse 14.) The beggar Lazarus represented the common Jewish people who were despised by the Pharisees but who repented and became followers of Jesus. (See Luke 18:11; John 7:49; Matthew 21:31,*32.) Their deaths were also symbolic, representing a change in circumstances. Thus, the formerly despised ones came into a position of divine favor, and the formerly seemingly favored ones were rejected by God, while being tormented by the judgment messages delivered by the ones whom they had despised.—Acts 5:33; 7:54.
So then,what is the origin of the teaching of hellfire?
In ancient Babylonian and Assyrian beliefs the “nether world .*.*. is pictured as a place full of horrors, and*is*presided*over by gods and demons of great strength and*fierceness.”*(The Religion of Babylonia and Assyria, Boston, 1898, Morris Jastrow, Jr., p. 581) Early evidence of the fiery*aspect*of*Christendom’s hell is found in*the*religion of*ancient Egypt. (The Book of the Dead, New Hyde Park,*N.Y., 1960, with introduction by E. A.*Wallis Budge, pp. 144, 149,*151,*153,*161) Buddhism, which dates back to the 6th century*B.C.E., in time came to feature both hot and cold hells. (The Encyclopedia Americana, 1977, Vol.*14, p.*68) Depictions of hell portrayed in Catholic churches in*Italy have been traced to Etruscan roots.—La civiltà etrusca*(Milan, 1979), Werner Keller, p. 389.
But the real roots of this God-dishonoring doctrine go much deeper. The fiendish concepts associated with a hell of torment slander God and originate with the chief slanderer of God (the Devil, which name means “Slanderer”), the one whom Jesus Christ called “the father of the lie.”—John 8:44.
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