Re: I am Catholic.
Again, it doesn't say if you believe once you're good forever. You can always choose to stop.
Note that these are all external forces acting upon you. Never does the Bible say that no action of our own could remove us Christ's Love. We can always turn away.
Note again, all external forces. And another note, that Sin is not mentioned. Not once. By choosing Sin you reject God's teachings, but rejecting God's teachings, you reject God's love. You can always remove yourself from God's love.
IF we hold our confidence to the END. See? You can fall away. All the way up to that last moment. It's always a choice.
Yup. Though Baptism and repentance we are brought to life in Christ. But, it doesn't say we can fall away... You have been saved, but you can still leave. Unless you believe that, because it is written in the past tense, it is a done deal. If this is the case, then we are "sitting together in heavenly places" already are we not? For that is also in the past tense?
No, this passage simply urges people to remember their grim past that they were dead in sin, as so that they do not return.
And what is your claim here I wonder? That we can be saved without any faith? None at all? Doesn't this contradict scripture?
Did you read the verse just before?
"If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us" 2 Timothy: 11-12(emphasis added)
Perseverance. Why do we need to persevere if we were saved once and it was done?
Hahaha. Our Bibles read differently here. Where yours claims it is a "guarantee" mine here reads "first installment". Please see my thread about the errors of the KJV:
But what can we agree on? Im sure you would agree that we are sealed with the Holy Spirit at Baptism... But that seems to be just about it. Allow me to offer another verse speaking of Baptism as the first installment:
"he has also put his seal upon us and given the Spirit in our hearts as a first installment." 2 Corinthians 1:22
But even if your "bible" also says here that it is "guarantee" then why must we persevere as stated in 2 Timothy? You will see, the KJV is full of such errors.
Yes... He obtained it. But no where does it say that you are forced to accept it. And no where does it say that you cannot later deny it.
Ok. Now for my part. I see you give many verses talking about being saved as a done deal. It's already happened, you're bound for heaven, right? For example:
Romans 8:24 - for in hope you were saved
Ephesians 2:5, 8 - by grace you have been saved through faith
2 Timothy 1:9 - he saved us, called us, according too his grace
Titus 3:5 - he saved us through the bath of rebirth, renewed by the Holy Spirit
But it is also spoken of in a present tense, as an ongoing act:
Present Event: I am being saved
Philippians 2:12 - work out your salvation with fear and trembling
1 Peter 1:9 - as you attain the goal of your faith, salvation
And even more so in a future tense, one that has not yet happened:
Future Event: I hope to be saved
Matthew 10:22 - he who endures to the end will be saved
Matthew 24:13 - he who perseveres to the end will be saved
Mark 8:3-5 - whoever loses his life for my sake will save it
Acts 15:11 - we will be saved through the grace of Jesus
Romans 5:9-10 - since we are justified, we shall be saved
Romans 13:11 - salvation is nearer now, then first believed
1 Corinthians 3:15 - he will be saved, but only as through fire
1 Corinthians 5:5 - deliver the evil man's natural life to Satan so his spirit may be saved on the Day of the Lord
Hebrews 9:28 - Jesus will appear a second time to bring salvation
Christ tells the apostles at the Last Supper to remain in his love. He adds that if we keep his commandments we will remain in his love. But he who does not remain in his love is "cast forth as a branch and withers; and the branches are gathered, thrown into the fire, and burned" (John 15:6). Now, if salvation were a done deal, why would Jesus feel the need to tell anyone to remain in his love? It would be like locking a person in a closet and telling them to remain there. If they are unable to leave, it is senseless to ask them to remain.
In Romans 11:22, Paul says, "Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness; otherwise you too will be cut off."
In Galatians 5:4, Paul says, "You are severed from Christ, you who would be justified by the law; you have fallen away from grace."
I can't say it more plainly that scripture itself. You can fall away. Do you deny it?
[QUOTE]
Jesus is talking about how He is going to be crucified. By His violent death, we are given the chance of eternal life. [QUOTE]
Then your claim is that we must all individually assault Christ? The passage says that we must all take part of this so... Is this what you do?
You, as a Christian, are "supposed" to have an understanding like the Apostles. You have no authority to reject part of Scripture. We as Christians have an enlightened view of the Parables, unlike Scribes and the Pharisees and those that still dwell in sin. We can understand. We are not told to deny them. You have no right to deny Holy Scripture.
2 Thessalonians 1:9 - "pay the penalty of eternal ruin, separated from the presence of the Lord"
And we seem to be at a direct contradiction.
I see this psalm as a figurative way of stating that God is always there. But surely you agree that God is not within wicked people? Why then would He be in a wicked place? Thessalonians agrees.
This entire passage speaks of love and not of faith, which you must have as a child: "Unless you be converted, and become as little children, you shall not enter into the kingdom of heaven" Mathew 18:3
This was only written to chastise the Corinthians for their pride of tongues as a sign of God's favor, a means of direct communication with Him. This in no way undermines the fact that we must "become as little children"
This teaches that we must not be easily swayed in our faith. And also in no way undermines that we must "become as little children".
These verses were all taken out of context.
Originally posted by Heathen_Basher
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John 10:27-29: "My sheep hear My voice, and I know them, and they follow Me. "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.
Romans 8:35: Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Hebrews 3:14: For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end,
Ephesians 2:4-6: But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus,
No, this passage simply urges people to remember their grim past that they were dead in sin, as so that they do not return.
2 Timothy 2:13: If we are faithless, He remains faithful, for He cannot deny Himself.
Did you read the verse just before?
"If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us" 2 Timothy: 11-12(emphasis added)
Perseverance. Why do we need to persevere if we were saved once and it was done?
Ephesians 1:13-14 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.
But what can we agree on? Im sure you would agree that we are sealed with the Holy Spirit at Baptism... But that seems to be just about it. Allow me to offer another verse speaking of Baptism as the first installment:
"he has also put his seal upon us and given the Spirit in our hearts as a first installment." 2 Corinthians 1:22
But even if your "bible" also says here that it is "guarantee" then why must we persevere as stated in 2 Timothy? You will see, the KJV is full of such errors.
Hebrews 9:12: Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
Psalms 121:1-8: I will lift up my eyes to the hills From whence comes my help? My help [comes] from the LORD, Who made heaven and earth. He will not allow your foot to be moved; He who keeps you will not slumber. Behold, He who keeps Israel Shall neither slumber nor sleep. The LORD [is] your keeper; The LORD [is] your shade at your right hand. The sun shall not strike you by day, Nor the moon by night. The LORD shall preserve you from all evil; He shall preserve your soul. The LORD shall preserve your going out and your coming in From this time forth, and even forevermore.
Psalms 37:28: For the LORD loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off.
Psalms 37:28: For the LORD loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off.
Romans 8:24 - for in hope you were saved
Ephesians 2:5, 8 - by grace you have been saved through faith
2 Timothy 1:9 - he saved us, called us, according too his grace
Titus 3:5 - he saved us through the bath of rebirth, renewed by the Holy Spirit
But it is also spoken of in a present tense, as an ongoing act:
Present Event: I am being saved
Philippians 2:12 - work out your salvation with fear and trembling
1 Peter 1:9 - as you attain the goal of your faith, salvation
And even more so in a future tense, one that has not yet happened:
Future Event: I hope to be saved
Matthew 10:22 - he who endures to the end will be saved
Matthew 24:13 - he who perseveres to the end will be saved
Mark 8:3-5 - whoever loses his life for my sake will save it
Acts 15:11 - we will be saved through the grace of Jesus
Romans 5:9-10 - since we are justified, we shall be saved
Romans 13:11 - salvation is nearer now, then first believed
1 Corinthians 3:15 - he will be saved, but only as through fire
1 Corinthians 5:5 - deliver the evil man's natural life to Satan so his spirit may be saved on the Day of the Lord
Hebrews 9:28 - Jesus will appear a second time to bring salvation
Christ tells the apostles at the Last Supper to remain in his love. He adds that if we keep his commandments we will remain in his love. But he who does not remain in his love is "cast forth as a branch and withers; and the branches are gathered, thrown into the fire, and burned" (John 15:6). Now, if salvation were a done deal, why would Jesus feel the need to tell anyone to remain in his love? It would be like locking a person in a closet and telling them to remain there. If they are unable to leave, it is senseless to ask them to remain.
In Romans 11:22, Paul says, "Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness; otherwise you too will be cut off."
In Galatians 5:4, Paul says, "You are severed from Christ, you who would be justified by the law; you have fallen away from grace."
I can't say it more plainly that scripture itself. You can fall away. Do you deny it?
[QUOTE]
Jesus is talking about how He is going to be crucified. By His violent death, we are given the chance of eternal life. [QUOTE]
Then your claim is that we must all individually assault Christ? The passage says that we must all take part of this so... Is this what you do?
Actually, that is straight from the Bible 
Matthew 13: 10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
2 Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie: 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Matthew 13: 10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
2 Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie: 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Psalm 139:7 Whither shall I go from thy spirit? or whither shall I flee from thy presence? 139:8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
And we seem to be at a direct contradiction.
I see this psalm as a figurative way of stating that God is always there. But surely you agree that God is not within wicked people? Why then would He be in a wicked place? Thessalonians agrees.
1 Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine.
These verses were all taken out of context.




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