Re: 3 Experiments You Can Do At Home that PROVE THE EARTH IS FLAT
Um, you're joking, right? Albert Einstein wasn't a Christian! He was born a Jew and became an agnostic.
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The question of scientific determinism gave rise to questions about Einstein's position on theological determinism, and whether or not he believed in God, or in a god. He once said:
Originally posted by plvary
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The question of scientific determinism gave rise to questions about Einstein's position on theological determinism, and whether or not he believed in God, or in a god. He once said:
You may call me an agnostic... I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.[115]"
There's more info about him religious beliefs here: http://en.wikipedia.org/wiki/Albert_...eligious_views
And some other quotes by Einstein: "I believe in Spinoza's God, who reveals himself in the lawful harmony of the world, not in a god who concerns himself with the fate and the doings of mankind."[1]
"My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment."[2]
"I have repeatedly said that in my opinion the idea of a personal God is a childlike one."
":[4]
There's more info about him religious beliefs here: http://en.wikipedia.org/wiki/Albert_...eligious_views
And some other quotes by Einstein: "I believe in Spinoza's God, who reveals himself in the lawful harmony of the world, not in a god who concerns himself with the fate and the doings of mankind."[1]
"My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment."[2]
"I have repeatedly said that in my opinion the idea of a personal God is a childlike one."
":[4]
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it."
"A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms—it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man."[5]
"[7] [...] a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value [...] regardless of whether any attempt is made to unite this content with a Divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly a religious person is devout in the sense that he has no doubt of the significance of those super-personal objects and goals which neither require nor are capable of rational foundation [...] In this sense religion is the age-old endeavour of mankind to become clearly and completely conscious of these values and goals, and constantly to strengthen their effects."
":[15]
"A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms—it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man."[5]
"[7] [...] a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value [...] regardless of whether any attempt is made to unite this content with a Divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly a religious person is devout in the sense that he has no doubt of the significance of those super-personal objects and goals which neither require nor are capable of rational foundation [...] In this sense religion is the age-old endeavour of mankind to become clearly and completely conscious of these values and goals, and constantly to strengthen their effects."
":[15]
[...] The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. These [...] interpretations are highly manifold according to their nature and have almost nothing to do with the original text. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them."
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